The Oxford Movement in Practice: The Tractarian Parochial World from the 1830s to the 1870s

Synopsis

From Its Inception What Came To Be Known As The Oxford Movement Was Always Intended To Be More Than Just An Abstruse Dialogue About The Theoretical Nature Of Anglicanism. Instead, It Was Meant To Spread Its Ideas Not Only Through College Common Rooms, But Also Bishop's Palaces, And Above All The Parsonages Of The Church Of England. 'the Oxford Movement In Practice' Presents An Analysis Of Tractarianism In The Generation After Newman's Conversion To Roman Catholicism. While Much Scholarly Work Has Been Done On The Oxford Movement Between 1833 And 1845, And On A Number Of Specific Individuals Or Aspects Of The Movement After This Period, This Work Adopts A Different Approach. It Examines Tractarianism In The Parochial Setting, And Charts The Development Of The Movement Through Its Influence On The Parishes Of The Church Of England. George Herring Offers Detailed Explanation Of The Development Of Ritualism In The 1860's, And Shows How The Ritualists Diverted The Course The Movement Had Been Taking From 1845. Introduction: The Great Experiment -- Part I: The Making Of Parochial Tractarianism. Tractarianism In 1845: Catastophe Or Opportunity? ; Lifting Up A Loud Cry: Parochial Tractariansim, A Statistical Survey -- Part Ii: Awakening The Church: Tractarianism In Parochial Practice. Living Protests: Priests And Their Parishes ; Christians Receive The Gospel On Their Knees ; Chaste Magnificence: Church Restoration And Ceremonial ; Heavenly Voices: The Daily Service ; The Golden Keys: Confession ; Preparing Souls For God's Glory: Pastoralia ; The Dislike And Opposition Of The World: Opponents -- Part Iii: The Mass In Masquerade: Ritualism. Novelties Of External Worship ; A Many-sided Question: The Sources Of Ritualism ; Teaching By Ear Or Eye? Tractarianism And Ritualism ; Tokens Of Eccentricity: Ritualism In Practice ; Conclusion: The Seed And The Fruit. George Herring. Includes Bibliographical References And Index.